September 29 is Michaelmas, meaning “Michael’s Mass” or the Feast of Saint Michael and All Angels.
It’s known as the Feast of Saints Michael, Gabriel, and Raphael in the Roman Catholic Church or just the Feast of the Archangels in the Anglican Church.
The Eastern Orthodox Church instead celebrates the feast of the archangels on November 8.
Americans may not be familiar with it, but you may hear the name in British period costume dramas.
What does it celebrate, and how is it observed?
What is an archangel, who is Saint Michael, and why is he called a Saint?
And why shouldn’t you pick blackberries after Michaelmas?
CONTENT
Origin of the Date
The British Legend of St. Michael
Celebration of Michaelmas
Michaelmas as a Calendar Term
Michaelmas Throughout History
Pennsylvanian Michaelmas Goose
Angels and Archangels
Who Are Saints?
Origin of the Date
The choice of September 29 as the day to honor St. Michael has been a subject of debate. The origins trace back to the text describing the dedication of a basilica near Rome in the fifth century, originally on September 30, in honor of all archangels.
However, a later text suggests that the dedication was specifically for St. Michael and occurred on September 29. The basilica is no more, but the tradition of celebrating Michaelmas on September 29 has endured in Western Christianity throughout history.
The British Legend of St. Michael
It is said that the Devil was cast out of Heaven on September 29 and fell into a blackberry bush, cursing the fruit as he fell. According to an old legend, blackberries should not be picked or eaten after this date. In Yorkshire, it is said that in rage, the devil spat on them.
This old legend is well-known in all parts of Great Britain, even as far north as the Orkney Islands. A similar legend in Cornwall in southwest England prevails, but the devil defiled the blackberries with a different body fluid.
Celebration of Michaelmas
The holiday is observed on this day in the Roman Catholic, Lutheran, and Anglican churches worldwide, but not recognized as widely in the US.
Michaelmas, like Groundhog Day in the US, was a predictor of weather:
“Michaelmas Day be bright and clear
there will be two ‘Winters’ in the year”.
Along with St. George, Michael was considered the patron saint of chivalry during the Middle Ages. Babies born on Michaelmas were called Michael or Micheál in honor of the Saint.
British Isles
St. Michael’s Day, or Là Fhéill Mìcheil, as it’s known in the Gaelic language of Ireland and Scotland, honors their patron saint of horses, travel, sea, and seafarers.
Ireland
An ancient Irish tradition originating from Celtic times involved baking a Michaelmas pie with a hidden ring inside. It was believed that whoever found the ring in their slice would be married within the year.
Pilgrims in Ireland travel to holy wells associated with St. Michael to take the waters.
In County Waterford, Ireland, in a parade through the town of Tramore, people went into the sea carrying an effigy of St. Michael, representing the end of their income for the end of the fishing and tourism season.
Scotland
Linlithgow, Scotland (birthplace of Mary, Queen of Scots) calls St. Michael their patron saint.
In the Hebrides Islands off the western coast of Scotland, Michaelmas is celebrated by eating a multi-grain cake called Struan.
The day marks the end of harvest and the beginning of Autumn, with the days growing shorter after the Autumnal Equinox. It is traditional to hear on Michaelmas:
“May Michaelmas féinín on you.”
On the Isle of Skye (in the Hebrides), there is a rhyme about the “Michaelmas daisy” or Aster that flourishes between August and October. The daisies were given as a present on Michaelmas.
“The Michaelmas daisies, among dead weeds,
Bloom for St. Michael’s valorous deeds.
And seems the last of flowers that stood,
till the feast of St Simon and St Jude.”
Michaelmas as a Calendar Term
Michaelmas is one of the four “quarter days” in a year when servants were hired, school terms started, and rents, debts, and unresolved lawsuits were settled. The others are:
Lady Day (Feast of the Annunciation) on March 25
Midsummer on June 24
Christmas on December 25.
These dates originate from the Middle Ages and are linked to religious festivals that occur around the times of the solstices and equinoxes. Their significance is now more limited, except in areas of rents and school.
Michaelmas is used to describe the Autumn school term at universities in the British Commonwealth. You see this at Oxford and Cambridge in England and Trinity in Dublin, Ireland.
The U.S. Supreme Court employs a calendar roughly following the English court tradition of beginning on the first Monday in October following Michaelmas.
Calendar Trivia:
The cross-quarter days are four holidays falling in between the quarter days:
Candlemas on February 2
May Day on May 1
Lammas on August 1
All Hallows on November 1
Michaelmas Throughout History
St. Michael is the patron saint of police officers, paramedics, American and French paratroopers, and the military. Warriors, the sick, and the suffering consider him their patron.
Germany
He was the patron saint of the Holy Roman Empire and remains the patron saint of modern Germany and other German-speaking areas that were part of the Holy Roman Empire. Martin Luther’s friend and successor, Philip Melanchthon, wrote a hymn in Germany for Michaelmas in the 16th century that Lutherans sing to this day: “Lord God, We All to Thee Give Praise.”
England
The Lord Mayor of London is elected on Michaelmas.
There is a historical legend concerning Queen Elizabeth I, who was said to be eating goose on Michaelmas in 1588 when she received news that her Royal Navy had defeated the Spanish Armada. She decreed that goose should be eaten on Michaelmas Day from then on.
“He who eats goose on Michaelmas day
shan’t money lack for debts to pay.”
Italy
Travelers to modern-day Rome may stop by the Castel Sant’Angelo (Castle of the Holy Angel) on their way to St. Peter’s Basilica down the street in the Vatican.
The castle was so named, according to Roman legends, following a devastating plague in Rome when Gregory I the Great (c. 590–604) prayed that the plague should cease. When Archangel Michael appeared with a sword over the “Mausoleum of Hadrian” in apparent answer to the prayers of Gregory the plague ended. In honor of the occasion, he so named the mausoleum. Note the statue of St. Michael atop the castle.
Traveler’s Tip:
Pope Nicholas III (1225–1280) built a secret passageway to it from St. Peter’s, the famed Passetto di Borgo, which can still be walked today. It was built between the basillica and the fortress as a refuge for the popes during attacks on St. Peter’s.
You may rember Nicholas, known for his nepotism, from Dante‘s The Inferno (part of The Divine Comedy), where there is a brief encounter with him. Nicholas is condemned to spend eternity in the Eighth Circle of Hell, reserved for those guilty of simony, the ecclesiastical crime of buying or selling church offices or positions.
Pennsylvanian Michaelmas Goose
Whence came the American Michaelmas Goose?
In Pennsylvania’s Juniata River Valley, celebrating Michaelmas began with Andrew Pontius hiring Archibald Hunter, an English tenant farmer in Harrisburg, but with a particular contract stipulation that all accounts would be settled on September 29.
Hunter brought his accounts and a goose on that day, following the English custom to symbolize good luck. The celebration has spread to Lewistown, Pennsylvania, where it is still commemorated with goose dinners, local festivals, and even painted fiberglass goose statues throughout the county.
Angels and Archangels
Finally, we come to the questions:
What is an archangel, who is Saint Michael, and why is he called a Saint?
Buckle your seatbelt; we’re heading into biblical theology, specifically angelology, and soteriology.
Within the Abrahamic religious traditions of Judaism, Christianity, and Islam, angels are heavenly spiritual beings created by God to serve him. Most often in the Bible, they are “messengers” of God.
The Greek word ἄγγελος is translated “messenger”. The double gamma “gg” in Greek is usually pronounced as “ng,” hence aggelos is angelos.
In the Hebrew and Christian testaments of the Bible, only three angels are named:
Gabriel
Gabriel is God’s messenger in the Gospel of Matthew, who tells Mary that she is to bear Jesus, the son of God. Gabriel’s name means “man of God” or “power of God”; hence, “God is my strength.”
Michael
Michael is chief of the angels; hence the name “arch” angel, meaning chief or head. He is the guardian of Israel. — In the Old Testament book of Daniel, he’s mentioned as “one of the chief princes” battling the “prince of Persia.”
The word archangel in the New Testament word is used in 1 Thessalonians 4:16: “with the voice of an archangel.”
The Epistle of Jude 1:9 contrasts the archangel Michael’s lack of presumption with contemporary heretics of the day.
In Revelation 12:7–12 he is named explicitly when he is victorious in battle against “the dragon” (Satan) and his angels. The Great Dragon is thrown out of heaven along with his angels. Michael means “[he] who [is] like God?”
Lucifer
Lucifer is the fallen angel. In Latin, the word means “bearer of light” and refers to the morning star — the planet Venus. In Hebrew, it means “the shining one.” If you’re keeping track, the Greek cognate is phosphorus or “light bringer,” which is also the Greek name of the planet Venus.
We are culturally familiar with the name Lucifer from the King James Version of Isaiah 14:12, drawing from the Latin Vulgate Bible. He is a spiritual being in the Bible called the serpent, the dragon, the accuser, the devil, the accuser, and Satan.
He is mentioned in various ways in the Old and New Testaments.
Genesis talks about “the serpent” in the Garden of Eden, whom the New Testament identifies as the devil and Satan.
Isaiah 14:12 discusses the fall from heaven of the day star or son of dawn, following his sin of pride by arrogantly desiring to elevate himself above all and make himself “like the Most High.”
Other places in the Old Testament have him whispering in the ear of King David and accusing the saintly Job before God; Satan means “accuser.”
The New Testament refers to him as the “tempter” of Jesus in the wilderness, a liar, and the “father of lies.” The Gospel of Luke 10:18 recounts Jesus saying:
“I saw Satan fall like lightning from heaven.”
Parenthetically, in the Bible there is another name. The Hebrew name Abaddon and the Greek Apollyon, mean the “Destroyer.” It seems to be another name for Lucifer, or at least his works or realm. Job 26:6, describing God’s power, says:
“Sheol is naked before God,
and Abaddon has no covering.”
He is mentioned in Revelation 9:11 as the “angel of the Abyss.”
“They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.”
…leading an army of locusts, like horses prepared for battle.
Any other angel names come from outside the Biblical canon. For example:
The Roman Catholic deuterocanonical Apocrypha Book of Tobit mentions Raphael as an archangel.
The pseudepigraphical Book of Enoch lists Michael among the seven archangels, including Uriel, Raguel, Raphael, Sariel, Gabriel, and Remiel.
Who are Saints?
Now, the soteriology part. The New Testament describes God’s saints as believers in the Gospel of Jesus who go on to do good works. They’re also mentioned as the faithful who have died and have gone to heaven and are among the “cloud of witnesses” in Hebrews 12:1.
But can an angel be called saint? Can Michael?
To answer that, we must look at the original Biblical word for “saint.” The original Greek New Testament word ἅγιος, hagios, meaning “holy. The medieval version of the Bible translated into Latin, the Vulgate, gives us the word sanctus.
The Latin word sanctus predated the New Testament and was used in ancient Roman religion to refer to someone “worthy of veneration for their holiness or sanctity.” We use the word this way when we say, “She was a saint,” remembering someone for their exemplary moral life, lack of materialism, and faithfulness in following God. (In the Eastern Orthodox and Roman Catholic churches, a person goes through a canonization process to be called “Saint.”)
The word holy is similar in meaning, and sacred and holy are often used interchangeably, but they carry subtle differences. Holy has the connotation of being “separated for a purpose” or consecrated.
More to the point, Jesus speaks of a day when he will return as judge with holy angels:
“Son of Man … when he comes in his glory and the glory of the Father and of the holy angels.” Luke 9:26
Michael was worthy of spiritual respect, and so was called holy or Saint Michael.
May Michaelmas féinín on you.
Bill Petro, your friendly neighborhood historian
billpetro.com